Nine of Wands: Come at Me

I’ve been feeling like the Julian De Burgh and Mary Guinan’s Celtic Nine of Wands lately. I started my internship at school, and it is intense. Fulfilling, but intense. It’s really made the social work cohort bond together.
In tarot, the number nine signifies a climax, before the denouement of the ten. Ten wraps everything up, while nine is a continuation of the heavy action of the situation (represented by the eight), and/or a response to the demands placed by the situation. The Nine of Wands is a call to gather your troops, to hold steady, and to be watchful.

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You don’t have to go it alone. You may be heading towards victory, with support in your corner. Gather your cheering squad. Assemble your fleet. At least you’ll know you have people to comfort you if things don’t turn out the way you wanted.

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You may be struggling, but you may also feel strong. You have something to lean on, whether that be an ideal or a goal. You’ve already accomplished quite a bit. The symbol on the man’s pendant is the rune Algiz, which is the rune of protection (a very powerful rune and one of the runes I feel very attached to). The Algiz on the pendant gives a sense of hope. Sometimes, when I’m looking at the symbol on the pendant, my brain will see the rune Tyr, which stands for steadfastness and strength. The rune takes its name from the Norse god Tyr, who put his hand in the sun devouring wolf Fenrir’s mouth to prove his word. The Nine of Wands may be telling you to prepare for a similar test. You may be bleeding, but you will be damned if you let the bastards take you down.

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Freya stands, sharp eyed and determined, before the staves she has erected. What is behind the fence she has made? On the other hand, she may be standing behind the staves, to protect herself. It does not change her expression. Sometimes, the best thing to do is watch and wait, and know that you can handle whatever may come. Like Scar sings, “Be prepared.”

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We may be stripped of everything, sitting butt naked in a cell, and still be a BAMF. Fight the good fight. Anger may be all that keeps you going, but you still have determination, and you still have one weapon left, something that the guards missed.
If you feel everything has been taken from you, what is the one thing you still have? An imagination to help you escape? Righteous anger? You may have more power than you think.
Are you prepared for any eventuality?

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Heavenly Sevens

In numerology the number seven is associated with wisdom and intelligence. There is a difference between the two. A person can be intelligent but not wise, and vice versa.  Wisdom is more spiritual. Intelligence is more worldly–it has to do with what you can learn, and is cerebral.  The number 7 covers both.  It is also associated with spiritual growth and meditation. As God rested on the seventh day, the number seven implies a need for rest and introspection.

Let’s start with Wands in the Minor Arcana.

Here, the man in the kilt stares down six Wands, his own Wand blazing. Who or what is holding those other Wands? What is this man’s goal? He is fortunate to have the high ground, though, and his legs are strong in his stance. He even has a slight smile on his face. He is confident in his strength and in himself.

In the Celtic Deck, it is apparent that the protagonist on the hill is fighting against six other men. He still holds the high ground, and has a determined expression.  Generally, if Seven of Wands shows up in a spread, it’s telling you to stand your ground. You’re probably going to come out on top, or at the very least learn what you’re capable of.

Freyja, the mediator goddess between the warring gods of Aesir and the peaceful Vanir, is the goddess of the Staves. While the men on the Robin Wood and Celtic decks are confident,  Freyja is uncertain. In certain situations, it is good to be wary. It could very well be that there are aspects of the situation that you are not aware of.  Being wary will help you keep your position and maintain your supremacy.

Here is a man in a Damocles situation. What is unique about this card is that it reminds us that conflict may be caused by ourselves. We may take on to much and find ourselves overwhelmed. Such is the price tag with success, a concept associated with the Wands/Staves, as they are aligned with the external masculine energy.

Reversed, the Seven of Wands/Staves means that the questioner is overwhelmed and unstable. A retreat may be in order.  It may also mean an argument will not be won, or a request will not be granted, as they are too many things working against it.

Moving along to the Coins/Pentacles:

The Seven of Pentacles/Coins is in keeping with the theme of rest and contemplation associated with the number.  Here, a man is very content with his handiwork, which is growing and almost ready for harvest.  From his gloves, it’s apparent that it took hard work to get here, but it was worth it.  This card signifies that now is a waiting period, and that good things are on the way, particularly if the question concerned financial, health, and real estate matters, which are under the umbrella of the earthy Pentacles.

The man here is contemplating his money. How much does he already have? How much more does he need? If he needs more, how can he get it?  Those may be the questions the Seven of Pentacles may recommend the questioner consider.

In keeping with the garden theme–gardens as a metaphor for fertility, abundance, richness, patience, cycles, and hard work paying off–Lakshmi is depicted tending hers.  The work is satisfying, and is not a hardship. She is full of happy anticipation. If the question is concerning whether work, education, or another venture will pay off, the Seven of Pentacles is a good omen.

Of course, Barbara G. Walker has to break up the happy-fun time and poop on everybody’s party (I mean no disrespect. Barbara G. Walker is one of my heroes. It’s just I know this change in tone is quite jarring and I wanted to add some levity).  In her deck, Seven of Pentacles can mean failure. As far as I can see, this has to do with the nature of cycles, which is one of the concepts the Earthy Pentacles have to teach –sometimes the garden is fallow or frozen. However, in the distance is a dark door flanked by seven stars, leading into the cave. What is in that cave? Is there gold? Or perhaps a place to rest and recuperate from loss? Look at the other cards.

The Seven of Coins/Pentacles reversed in other decks say basically what Barbara G. Walker’s upright Seven of Pentacles says, and also warns against impatience, laziness, and entitlement.

The Seven of Swords indicates a need to protect oneself, and vulnerability. It also indicates shadiness or deception, on the part of the questioner or on the part of someone the questioner knows.

The Seven of Swords tells the questioner to be careful–someone is either actively trying to harm them, or an impersonal crime may take place. Put up extra protection and be very watchful.  Someone may be sneaking around or spreading rumors. This card can also indicate that the questioner may be up to no good, and are about to be caught, or get themselves entangled in the negative behavior. Those who live by the sword die by it.

This picture makes me think of Caesar’s last moments. Watch your back, the cards are telling you. Someone may be a traitor.

Isis, the goddess of the Swords suit, is frightened as she carries her five swords.  Her brother/brother-in-law Set (I know, right?) has killed her husband/brother, Osiris (I know, right?), not once, but twice, dismembering him the second time,  and she must now put Osiris back together, all the while watching her back in case Set tries to kill her and Osiris again. The Seven of Swords is sympathetic. It knows how difficult it is to carry the burden of fear.  It would make a world of difference if someone came to help carry the burden, but the Seven of Swords indicates isolation, or the feeling of isolation. When the Seven of Swords shows up, it may be beneficial to take stock of whom you can trust. You may not be as alone as you think.

Okay, I’m going to point out the elephant on the wall before anyone can jump to conclusions. Yes, that is a swatstika on the wall. Yes, when I saw it, I literally flinched. But trust me, Barbara G. Walker is NOT a Nazi. Here’s the a brief history of this symbol, from her invaluable book, The Woman’s Dictionary of Symbols and Sacred Objects:  “Named for the Sanskrit ‘so be it’ or ‘amen,’ the swatstika has been a religious emblem of worldwide occurrence since at last 10,000 B.C.  It appeared on the oldest coinage in India, on images of Buddha in Japan, and on Greek and Roman figures of the Great Goddess…It was still used as a magic sign in Europe up to the beginning of the twentieth century” (Walker 61). Even with such an illustrious history, the swatstika is another casualty of the Third Reich, and I won’t touch it in my work with the runes (the Futhark and Futhorc do not even have the swatstika anyway).

Okay, now that that’s out of the way, the woman, who is a wise crone, has created a circle of seven swords over her as a protective amulet. She sits with closed body language, with her arms and legs crossed. The black cat by her side is her familiar, an extension of her soul and boon companion. Again, this card seems to ask whom we can trust.

Reversed, a Seven of Swords indicates paranoia, or unrealistic fear,, and indicates that the questioner must seek help. It can also reveal truly dangerous activity or a terrible threat.  Your intuition may also tell you, looking at the card, that a reversed Seven of Swords indicates the danger is past. Use the other cards surrounding it.

The Seven of Cups is a card of dreams and decisions.

Here, the girl’s hair becomes the clouds. She is clearly in a flight of fancy. Her head isn’t just in the clouds, it is the clouds! The young girl is constructing many lovely scenarios for herself–there’s a cup of jewels with a dollar sign motif, a castle in a cup with a crown around the brim, and fireworks shooting out of the cup with the heart.  What those stand for don’t need explaining, but some of the symbols are more estoteric. The dragon in the red cup symbolizes power and passion. He’s a little bedraggled, because he’s been fighting temptation and oppression, as shown by the chains on the band of his cup.  Dreams take work to come true, and sometimes a fight.

The snake in the cup with the moon waxing, full, and waning represents, wisdom and healing. Because snakes shed their skins, they were associated with healing and the shedding of disease. The molting of snakes was seen as a symbol of rebirth and renewal. The moons are symbolic of womanly wisdom, the feminine knowledge of the subconscious, the hidden, and nature cycles.

The laurel in the cup with the skull and crossbones motif is a visual pun meaning “Victory over Death” (Wood 201-208).  The last one is a mask in a silver cup.  The color of silver is symbolic of feminine energy and the moon.  The mask is the Self. Getting behind the mask means the ultimate self-knowledge.

This is why I love Robin Wood. She is so rich in meaning and her artistry is stunning.

In the dreamy Celtic Deck, the Seven of Cups shows a woman peering off the back of a boat. Is she longing for the past, which will never come again? Is she happy with the person she is with, the person rowing the boat? Actually, he’s not even rowing the boat. He’s gazing at the beautiful sight before him, seven cups in a glowing pyramid. But is that vision real, or a mirage, an illusion? Is it distracting him from the real goal at hand, which is getting to shore? Is he not paying attention to his surroundings, and putting himself and his companion at risk?

Sometimes, the Seven of Cups warns us against illusions and distractions.  It reminds us to know when to let go of a desire it is impossible to obtain, such as a return to the past, or the returning of a love who is not good for us.

In Kris Waldherr’s goddess deck, Venus, the goddess chosen for the emotional, romantic cups, is dreaming of the snake, the castle, the crown, and the victory laurel.  The skull can represent the ultimate knowledge of the afterlife, a rebirth, or holding death in the palm of your hand, or, in this case, a goblet.  The rose is for sensual pleasure, beauty, and romance.  Then there is a mysterious seventh cup, shrouded by a piece of white cloth. What is it? What surprises does the universe have in store?

There are many things to choose from. The Seven of Cups may indicate several choices, all of them equally appealing. The choice must be made, however, and the best way to think about it is with gratitude, and tell yourself that no bad decision can be made here.

Here, a poet who makes me think of the Romantic poets (those transcendent, nature loving, emotional dreamboats!) or perhaps Rumi, the Sufi ecstatic.  He has his quill and paper, and is gazing off into the soft swirling fires of inspiration, from which emerge a blonde angel (or siren, depending) with a rainbow aura. She sprinkles him with seven blood red drops from an overturned cup.  She is the Muse, watering our imaginations. He leans on a tree shaped like a hand reaching to the heavens, symbolizing the desire to break earthly bounds. Seven of Cups may symbolize a visit from the Muse, but it may be ephemeral.  Watch for insight and revelation, but also be careful of indulging false hopes or red herrings that may lead you away from what you may really want or need. For example, if you’re seriously considering leaving a wonderful person for the person you’re infatuated with simply because you’re bored.  Or, you’re taking a job that you claim to love but you only love the money.

Reversed, Seven of Cups signals self-deception, false hopes, ennui, and indecision. It also may indicate spreading oneself so thin there’s no commitment to any one thing.

Sources: Walker, Barbara G. The Woman’s Dictionary of Symbols and Sacred Objects. San Francisco: HarperSanFrancisco, 1988. Print.

Wood, Robin. The Robin Wood Tarot: The Book. 1998. Livingtree, 2009. Print.

The Eights

In numerology, the number 8 is associated with power and success, completion and progress.  It is a number that implies just rewards.  As you may recall, Justice is the 8th card of the major arcana in some decks, and it is a card of karma and support from the universe. In other decks, the 8th card is Strength–a card of power, success, stamina, and courage.

In the minor arcana, the meaning of the number 8 depends on the suit.  In the Suit of Wands, 8 is all about swift movement, whether literally, as in travel, or figuratively, toward reaching concrete goals or the realization of subconscious dreams.

Celtic Eight of Wands, illus. by Mary Guinan

In Julian De Burgh’s Celtic Deck, the Eight of Wands stampedes toward the viewer with a look of confidence, a wonderful sign for the questioner.  If this card were reversed (upside down), however, the rider would be bucked off the horse, or crushed under it.  

Robin Wood’s Eight of Wands


Robin Wood’s tarot deck shows Wands–the suit of energy and accomplishment–flying out of Earth’s orbit and shooting past the moon. In the background is what appears to be the planet Jupiter, which is the planet of luck.  Again, very auspicious if upright.  If reversed, it means that there is some crashing and burning going on, or else there’s not enough thrust to get off the ground.

Kris Waldherr’s Eight of Staves

In Kris Waldherr’s deck, the Eight of Staves is framed by seething, roiling lava. This fiery energy could imply inexorable movement that melts or burns away any obstacles.  In the background of the card is striking lightning.  That’s what the energy of this card can be like–it can be a tremendous bolt out of the blue, a stroke of good luck or inspiration.  It can also indicate messages, whether positive (upright) or negative (reversed).  Messages, opportunities, or ideas are things to watch out for when this card is received.

Barbara G. Walker’s Eight of Wands

Barbara G. Walker is sort of a throwback to the Middle Ages when everybody was dying left and right and you were lucky to get through the day without bringing out your dead or having your crops die of blight or getting whacked upside the head by a lord’s cudgel. She does have a point, however. Sometimes, when things move too fast, or we push too hard, or have too much pride, we end up falling off our Pegasus (Pegasi?).  Eight of Wands reversed, or upright in the Barbara G. Walker Deck, can indicate poor planning or excessive pride, like that of another famous wing-clad mythological figure, Icarus.  


The keyword for Eights of Pentacles (or Coins) is learning.  


Celtic Eight of Pentacles

The Celtic Eight of Pentacles shows a young person minting his own money on a forge. Perhaps that is the message of the Eight of Pentacles–diligence, hard work, passion, and a willingness to learn (embracing of the Beginner’s Mind) will lead to wealth and fulfillment.  


Robin Wood’s Eight of Pentacles

Robin Wood’s deck shows a young boy happily engrossed in creating the Pentacle. The Pentacle’s five points stand for Fire, Earth, Air, Water, and Spirit.  Through this work and learning, the boy will become a well rounded “master of the elements”–a Magician.  The fog lifting from the mountains in the background could represent an obliteration of ignorance. 


Goddess Deck Eight of Pentacles

The Eight of Pentacles in Kris Waldherr’s Goddess Deck shows Lakshmi (the chosen goddess of the suit) creating not only abundance, but beauty. Lakshmi is surrounded by beauty, and the magnificent golden Pentacle is the crowning glory, made by her own hand. This card can represent genuine talent on the part of the questioner. Flowers, symbolic of abundance and fertility, frame the card.  


Barbara G. Walker’s Eight of Pentacles

Barbara G. Walker’s Eight of Pentacles depicts an initiation. The Red Mother aspect of the feminine triad lays hands on the White Maiden while the Golden Crone looks on in the background.  This card breaks the traditions of the others by showing an esoteric ritual, and I am now in the frame of mind to see it as encouragement to go off the beaten path in terms of learning, careers, and goals. It could also represent networking, and may be encouraging the questioner to seek others who share their interests and kind-hearted mentors. 


Reversed Eights of Pentacles may represent an unwillingness to learn or work. It could also mean unrewarded or unacknowledged work.  


Eight of Swords indicate entrapment, restriction, and oppression.  However, the questioner should look closely at the cards.  


Celtic Deck Eight of Swords

The woman on the card for the Celtic Deck seems to be mourning a loss represented by the swords clustered behind her. She seems barred from what she needs, and is forsaken. What the swords are barring, and what the swords represent, are both up to the questioner and the reader.  There seems to be a smooth path in front of the woman. While it may be uncomfortable, lonely, and filled with despair, the new path may gradually lead to fulfillment and joy. Great things stem from forced change.  


 

Robin Wood Eight of Swords

Robin Wood’s Eight of Swords shows a woman bound and blindfolded, marooned on a small strip of land, surrounded by eight swords.  Again, the card shows a path. It is a narrow path. The questioner may have to grope his or her way out of this.  There probably will be stumbles, and the questioner will feel helpless. However, the water on the sides may not be as deep or as rough as the questioner imagines. In fact, it rarely is. The path is there, and it is smooth.  Go slowly and be gentle.  Reversed, this could indicate very rough times ahead, in which case the other cards can be consulted for advice, or, it could mean that the rough times are ending. Use your intuition.  



Kris Waldherr’s deck shows Isis, the wife of Osiris, deep in despair as she tries to find her murdered husband’s body so she can bring him back to life.  If she stands, she can see that the swords are not unmaneuverable; she can tiptoe her way out of them.  It may be, however, that she (and the questioner) may need to rest and have a good cry before she gets up and work their way out of the challenge that is bringing her such despair.

A battle-weary, weather- beaten crusader sits astride a gray horse, a symbol of death, on Barbara G. Walker’s Eight of Swords.  The shadows of the swords on the sand form the shapes of crosses, a symbol of death and loss (like grave stones). Is the crusader grieving his fallen comrades, or does he feel guilty? Look to your intuition, the other cards, and, if you are the questioner, your own feelings.

The key words for the Eight of Cups is disillusionment, disappointment, letting go, and moving on.

The girl on the Celtic Deck’s Eight of Cups card tearfully flees a man in the background, running past eight cups artfully stacked. Her frustration and anguish is apparent.

 Robin Wood’s Eight of Cups shows a man leaving behind eight golden cups to venture out into the great unknown. The mountains, symbolic of enlightenment, are shrouded in mists of uncertainty, but he is not deterred. The Eight of Cups may indicate frustration and disappointment, but it may also show something wonderful coming to replace that which is outdated.

The goddess Kris Waldherr chose to represent the Suit of Cups is Venus, and she shows her looking back in indecision at eight cups. This leave taking may not be easy. There may be regret. But what is more regrettable–staying in an unfulfilling job/relationship/any life situation, or leaving for something better? The cups may be beautiful, but may be filled with something brackish. The Eight of Cups may be telling you to not stay in something that makes you unhappy for appearance’s sake.

Barbara G. Walker’s Eight of Cups shows what may be the only sad faun I have ever seen.

 All Eight of his Cups are spilled into a pond. He leans against a dryad, or tree spirit.  This is Pan, the Goat god, and Helice (the virgin form of Hecate, Greek goddess of magic, crossroads, the night, and necromancy) mourning the loss of their rites and their ways of life (Walker 22).  Sometimes, the the Eight of Cups may indicate something taken from the questioner’s life, not a voluntary leave taking, which is hard enough.

The Eights of Cups and the Eights of Swords may seem contrary to forward motion. It must be remembered that the oppression, fear, and despair brought on by loss is covers the changes that are happening deep in the questioner’s life.  These changes may be all but invisible, but as the clouds clear and light breaks through, there may be glorious surprises.  I know.  In the darkest time of my life, I once “woke up” (at around 8 p.m.) where I was and found incredible peace and joy. I don’t know what it was, but I believe that something was working on me, slowing blowing a tiny, tiny flame to life inside my heart. Or maybe a seed was planted, and it was slowly taking root.  Perhaps this has happened to you.  I hope it has.

Source: Walker, Barbara G. Barbara Walker Tarot: Instructions. Stamford CT: US Game Systems Inc., 1986.  Print.

The Fiery Daredevil

The Knights (sometimes Princes) of the suits in Tarot most often represent an aspect of the questioner’s personality, or a person in the questioner’s life. They may also be symbolic of an event in the person’s life.Knights/Princes can sometimes symbolize male sexual potency and virility, or they may symbolize a young man, age 14-40 (hopefully, if your gut is saying both sexuality and a 14 year old in the questioner’s life, it is because it is a mother concerned that her son is taking it too fast with his girlfriend, and not some Mary Kay LeTourneau).  The questioner himself (or herself!) may also be feeling rather sexy. If a Knight shows up in a reading, especially one about whether a seduction will be successful, you should probably stack up on the Trojans.

Which is a lovely segue into the Knights themselves! Most Knights are shown on horseback, and our Knight of Wands (or Staves, or Clubs) is no exception. The horse itself is a symbol of power, bravery, and virility, and, ridden by the Knight of Wands, there is a swiftness and energy that may be hard to contain. This could mean a very healthy libido, or a hot temper. Also, beware of those who start strong and then burn out, if you know what I’m saying.

Robin Wood’s Knight of Wands has got it goin’ on.

But the Knight of Wands isn’t just a flaming-hot sex monkey. He is also quite potent (there I go again!) in matters of business and creativity. He is the spark of an idea. He is the fire under your seat that motivates you to get up and go. If you’ve been having writer’s block, and the Knight of Wands shows up, you can look forward to some inspiration and the courage to put that inspiration on paper.

Courage is another hallmark of the Knight of Wands. In a reading about a future significant other, he could be telling you to keep an eye out for paramedics or firefighters, or just one of those guys who isn’t afraid to bungee jump, ATV, or cruise 90 miles per hour on a Harley. Just make sure the Knight is cooled with a little common sense, and you won’t have to spend Valentine’s Day holding your heartthrob’s brain inside his skull.

The Knight of Wands may also be telling you that you are braver than you think. Probably sexier, too.

The Celtic deck has a Prince, illustrated by Mary Guinan.

Let’s get back on the horse, shall we? (sorry) The horse is also a messenger–think the Pony Express.  Because of this, Knights are associated with messages. The exact message depends on the suit and the surrounding cards. Let’s say you pull the Knight of Wands when asking about whether or not you’ll get a raise. A possible interpretation (and let’s stress possible, as you must go with your gut on these things) is that you will get that raise, but you have to be brave, put yourself out there, and ask for it.  If asking about whether you’ll get engaged, the Knight of Wands is a very good sign of your loved one’s passion.

Kris Waldherr’s Prince of Staves

As can be seen in Kris Waldherr’s and Robin Wood’s decks, Wands/Staves/Clubs are associated with fire colors–colors of passion, lust, rage, and vitality. Also, the Wands themselves are important, as they symbolize the phallus. Now, many people immediately jump to conclusions with that word, which is natural, but phallus is not necessarily always the male member.  It is masculinity in general, a driving force, an active, subjective energy.

This guy knows what I’m talking about.

Barbara G. Walker’s Prince of Wands is Dagon, an ancient Babylonian god. I believe she made a good choice appointing him as the Prince of Wands because he is a bull (an animal associated with both young male masculinity and fire; remember The Last Unicorn?), but that is not the only reason. Dagon is both land and sea–he has a fish tail and a bull’s head–and carries both the wand for fire and masculine energy and the cauldron of feminine energy. On his altar are both sun and moon. The combination of fish and bovine is irrational and illogical–just think of the Wuzzles from the ’80s–and that, according to Barbara G. Walker, is another aspect of the Prince/Knight of Wands (Walker 30). Like the lightning bolt that cleaves a tree in two, or a ember popping from a bonfire into a puddle of gasoline, the Prince/Knight of wands is unpredictable and hard to pin down.  If it represents an aspect of the reader or questioner, it might signify those intense emotions that she is afraid of–the lust, rage, passion, love–that may very well consume her.

Source: Walker, Barbara G. Barbara Walker Tarot: Instructions. Stamford,CT: U.S. Game Systems, Inc. 1986. Print.

The Sixes

The number six, in numerology, is associated with harmony, calm, recovery, recuperation, the past, acceptance, serenity, and family. It is an others oriented number, and is the number of service and community.
The keyword for the Six of Pentacles is generosity. Either the querent (the person the reading is for) is generous himself, or someone else will be generous to them.

Barbara G. Walker’s Six of Pentacles, shown here, shows a lounging woman donating to a musician who has come to beg her favors. She gives him a coin like it ain’t no thang.  The Six of Pentacles shows the opportunity to give in a way that makes the giver feel good, or receive with no strings attached.

The Six of Pentacles can also indicate the receiving of an honor or an award, as seen here in the Celtic deck.

The generosity of the Six of Pentacles is fair and just, which is why Robin Wood chose to show her benefactor holding the scales.

The Six of Pentacles is also generous with knowledge and friendship, as demonstrated by the Hindu goddess of luck, Lakshmi.

The Six of Swords is a card of flight, of respite, and of travel. It isn’t really a card of rest, more like a lull in the action where you can regroup.

This respite may not exactly be relaxing, as you can see in the Celtic deck. Some days you feel like the warrior carrying off the spoils of war, and sometimes you feel like you are the spoils. Either way, there won’t be a lot of resting going on. There may be some desperate scrambling, like the lady here who is trying to grab a sword. This may be a tense time, even though nothing may appear to be happening. Swords are mental, so other people may not see the struggle.

Here, the people in the golden boat look like they’re going to have to confront the Sphinx. Again, this may be a mental challenge, not a physical one, and may not be external, but internal. Life is full of riddles, and you may be stagnant unless you take a risk and answer one of your “riddles.” What riddles are in your life?

Isis, the representative of the Swords in the Goddess deck, is forlorn as she cruises the Nile. Perhaps she’s looking for pieces of her husband, Osirus, so she can put him back together. Have you ever had to “pick up the pieces” in your life? It sucks, but at least the worst is over.

Robin Wood’s Six of Swords is the most soothing. The ghostly figure can be a guardian spirit, or an angel, or a returning loved one. The swan is a symbol of grace, and the swan’s wings fold protectively around the figure as the swan floats him toward a new life. This reminds us that we are not alone.
I’m kind of going through a Six of Swords time of my life right now, so I’m going to focus on them.

The Six of Wands (Staves, in Kris Waldherr’s Goddess deck) represent victory and glory. However, it should be remembered that it is not the last stage of the 1-10 cycle of the minor arcanas. There is more joy and adventure coming up! Be sure to enjoy this Six of Wands energy!

This fiery redhead is Freyja, the Norse goddess of beauty and creativity. In Norse culture, the foundry was a font of fiery creative power.  Iron works were not only useful, but works of pride.

This Robin Wood card is full of details. Perhaps you are drawn to the horse, one of the children in the background, or one of the crystals on top of a wand. What draws you to this detail? Pretend you are the object. What does it mean to you?

The Six of Wands is full of joy and power!

The sun motif on Barbara G. Walker’s card is no accident.
Reversed, Six of Wands is a sign of “a dream deferred,” delays, even humiliation.

Six of Cups is the card of nostalgia, childhood, and happy family life. It tends to show up when daydreaming about the past, or when a childhood buddy is about to come a-calling.

Robin Wood’s Six of Cups makes me smile whenever I see it. Look at how cute it is! It suggests a happy, idyllic time with a loved one, where you’re just having innocent fun.

In the Celtic deck, an older couple looks happily at the six cups floating. It is a card of reminiscing of good times.

This card is quite simple. It’s a lovely cottage and six cups full of flowers. What kind of flowers do you think they are? Are they rosemary for remembrance? Little daisies for innocence?

Now we’ve all had our sunshine and flowers, and Barbara G. Walker wants to throw in some nightmare fuel. Here Six of Cups reminds us of vulnerability, and of being small, and how scary grown-ups can be. Is the mother towering over the child in this picture benevolent? It’s 9 o’clock–do you know where your inner child is?